Yesterday’s Torah reading included an instruction that “The congregation shall protect the murderer from the hand of the blood avenger”. This phrase – vehitzilu ha’eidah – has become strongly associated with the requirement in capital cases for procedural rules to be tipped in favour of the defendant (see Sanhedrin chap. 4).
Sunday 23 June 2024
Sanhedrin, death penalty and criminal law
The Sanhedrin: a priestly prerogative or a free-standing judiciary?
The political system of ancient Israel is often lauded for its separation of powers, with a monarchy, priesthood and judiciary each functioning within distinct parameters of responsibility and power. What do we make then of the verse that we will read shortly on Simchat Torah – in connection to the priestly prerogative of the Levites: “They shall rule upon Your laws to Jacob, and [upon] Your Torah to Israel”?
Queen Elizabeth and the Biblical conception of royalty
As an Englishman living abroad, I have been approached numerous times in recent days by my friends and neighbours here in Jerusalem who wished to offer condolences and discuss matters of British royalty. On more than one occasion, they were curious to know what exactly the Queen did and, since she had no recognisably significant role, why people were so upset at her passing.
Religious coercion and Jewish theocracy
This week’s parashah opens with a requirement to appoint law enforcement officers. In Torah law, it is not only civil and criminal law which is regulated by governmental authorities, but also religious rules such as Shabbat observance.
“In a society and state which are not based on the recognition of the obligation to observe the Torah, there is no reason to investigate whether some specific law of the state is in accordance with the halakha. By directing our thoughts and actions to just these details…we make the struggle for the Torah and its mitzvot into a caricature.In a society and a state in which public life, as based on government and law, involves the operation of ports and airports on Shabbat, where hundreds of factories work on Shabbat with government permission, where there are government radio and television on Shabbat, the struggle against the opening of another movie house on Shabbat makes religion into a mockery. In a society where large parts within it, of all social classes, have ruled that “You will not commit adultery” and “there will not be a harlot” does not apply, and that such phenomena are even understandable – the requirement that marriage must be in accordance with halakha is only a desecration of the institute of religious marriage, a desecration of the Torah, and only serves to increase the number of mamzerim in Israel.Mend the society, mend the state – and then you are permitted, and even obliged, to be concerned that the details within the framework of the society and the state should be in accordance with the demands of the Torah. As long as you do not struggle for a change of the image of the Jewish people, you cannot struggle for certain details in the lifestyle of the members of this community, and certainly not for details in the laws of that state, that community – which has not assumed for itself the Yoke of the Torah and mitzvot – is establishing for itself.”
“You shall no longer bring vain meal-offerings, it is smoke of abomination to Me; New Moons and Sabbaths, festivals, I cannot [bear] iniquity with assembly. Your New Moons and your appointed seasons My soul hates, they are a burden to Me; I am weary of bearing [them]…Wash, cleanse yourselves, remove the evil of your deeds from before My eyes, cease to do evil. Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, plead the case of the widow.”
Wednesday 5 June 2024
When is it prohibited to recite Tehillim?
What is the least known and most counter-intuitive prohibition in Torah law? I’m pretty sure that one we read yesterday would come near the top of most people’s list – if, indeed, they were aware of it!
Among the list of Canaanite practices that the Israelites are warned to avoid upon entering the Land, we read of “chover chaver” – widely interpreted as uttering spells in order to charm animals and achieve other such manipulations of nature. All this sounds pretty innocuous, but Rambam and the Chinuch identify a Talmudic source (Shavuot 15b) which extends the prohibition to reciting Tehillim in order to attempt to heal a sick person!
The strongest expression of this law can be found in Rambam’s Hilchot Avoda Zara (11:12):
A person who whispers an incantation over a wound and recites a verse from the Torah, who recites a verse over a child so that he will not become scared, or who places a Torah scroll or tefillin over a baby so that it will sleep, is not merely considered to be [prohibited as] a soothsayer or one who cast spells. Such people are included among those who deny the Torah, because they relate to the words of Torah as if they are cures for the body, when, in fact, they are cures for the soul…
It is, however, permitted for a healthy person to read verses or chapters from Tehillim so that the merit of reading them will protect him and save him from difficulties and injury.
So in certain circumstances, reciting verses from Tehillim is utterly forbidden and equated with magical spells and charms while at other times it is a permitted form of protection. What exactly is the difference between these two categories?
The Sefer HaChinuch (#512) provides a further explanation. Referring to the permitted recitation of Tehillim performed by Rabbi Yehoshua ben Levi in the Gemara he writes that:
“The matter is not, God forbid, akin to chover chaver – though the sages have already said it is forbidden to heal oneself with words of Torah. Rather these chapters of Tehillim are recited because they contain words which can awaken the soul of one who comprehends them to place all his trust in God…meaning that the Torah did not prohibit a person from saying words of Torah which will inspire his soul to do good – so that this merit will protect him.”
There seems to have been an explosion of Tehillim recitation in recent times. Email circulars seeking participants to help complete the book of Tehillim in order to heal a sick person, large groups of people who attempt to complete the entire book themselves over the course of a month, week or even a day. Specific chapters which are highlighted as segulot to achieve various goals from livelihood to finding a spouse. Even writing centuries ago, the Ramchal complained of how popular perceptions of piety typically revolved around fasting and reciting numerous Psalms rather than intense character training and determining correct behaviour.
So how are we to approach Tehillim recitation in today’s Psalm-intensive era?
One form of advice is offered by the Meiri, who explains that the recitation of a verse is permitted when it is being used as a vehicle for one who cannot find the correct words through which to express their own personal prayers.
Fundamentally however, the mechanical recitation of verses in order to heal or achieve other personal goals reduces Tehillim to a spell-book through which one hopes to manipulate the physical world. In the view of the Gemara this does little more than replace idolatrous Canaanite charms with the book of Psalms. Despite prevailing perceptions of piety, such practices would appear to remain strictly forbidden under Torah law.
Importantly though, one who concentrates on the meaning of the words can be inspired by them to form a more profound and deeper relationship with God. This strengthened relationship can strengthen the providential protection that one can legitimately anticipate receiving and is not only permitted – it is a highly praiseworthy practice.
First posted to Facebook 20 August 2023, here.
Circumcision: divine duties and human morality
The command of circumcision, which features in this week’s Torah portion, has become an important battleground in recent years for those see...
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEil2y4JNsl4XgdoCT8Kw7TxcTHWH1uOnP56P36yYd0TpTFn0hWbiP3vek4wkTUp_oMHp6yTXTnJeiPjhhSXIiigA2ZWADZ23Pzrs3vunYU5Yd4twkilEySB1krIJDYIDEonA1-uy-S8CLpzdD7RwydYTC17Y8b8Nt2BBwicS9MMZybhK0PqfF4Buy1o/s320/poo12.jpg)
-
By Daniel Abraham and Shmuel Phillips The historicity surrounding the birth of Moses, his being placed in a basket in the Nile, and his subs...
-
“I’m ok with coming to shul. But I don’t understand why nothing in the Siddur actually says anything I want to tell God!” These words uttere...
-
One of the essays which ultimately did not make the final cut of Judaism Reclaimed related to a troubling biblical instruction that firs...